Quotations from the Olympics Closing Ceremony Floor

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"Rage, rage against the dying of the light"

From 'Do Not Go Gentle Into That Good Night', by Dylan Thomas.


"The rest is silence"

Last words of the play, Hamlet


"When a man is tired of London, he is tired of life."

Samuel Johnson


"To be or not to be"

Hamlet


"It was the best of times, it was the worst of times"

'A Tale of Two Cities' by Charles Dickens

Montaigne on Fate

Montaigne 1533-1592

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Words to give courage in battle.

I have seen a great many commanders encourage their soldiers with talk of the necessity of fate; for if our time has been fixed to a certain hour, then neither the enemies' shot nor our own boldness, nor our flight and cowardice, can either shorten or prolong our lives.


See also Stonewall Jackson and fate.

That's easily said (says Montaigne), but see if anyone is that easily convinced.  Indeed, if a strong faith is evidenced by the strong and brave actions that it inspires, then this faith we so much brag of in this day and age of ours, must be a very light weight faith.  He's talking of religious faith four hundred and fifty years ago, but he could be speaking of today. 

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The Bedouins.  Their bravery.

So it is, that to this very purpose the Sire de Joinville, as credible a witness as any could be, tells us of the Bedouins, a nation amongst the Saracens, with whom the King Louis fought in the Holy Land.  He says that they, in their religion, so firmly believed the number of every man's days to be from all eternity prefixed and set down by an inevitable decree, that they went naked to the wars, excepting a Turkish sword, and their bodies only covered with a white linen cloth.

When they wished to curse someone, the greatest curse they could invent in their anger was this : "May you be cursed like the man who arms himself for fear of death".

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A young Turkish lord, who had performed a notable exploit in the sight of both armies, being asked by the commander Amurath, that being so young and inexperienced, (for it was his first sally into arms), what had inspired him with so brave a courage, replied, that he had learned his valor from a hare.

"One day," he said,  "I was out hunting, and I found a hare sitting.  I had some excellent greyhounds with me, yet I thought that the surest method of killing the hare was with my bow, for she seemed an easy target.  So I let fly my arrows, and shot forty that I had in my quiver, not only without hurting, but without even startling her."

"At last I let loose my dogs after her, but to no more success than my arrows.   By which I understood that she had been kept safe by her destiny; and that neither arrows nor swords can wound without the permission of fate, which we can neither hasten nor defer."

The Turkish historians say that the strong belief that the people of their nation have imprinted in their minds of the fatal and unalterable prescription of their days, gives them a great feeling of security in the midst of dangers.

See Lawrence of Arabia, the Movie.

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Montaigne's discussion of God and fate.

Men say: "Since God foresees that all things shall so fall out, as doubtless He does, it must then necessarily follow, that they must so fall out"

So how do we tie our own free will to this argument of a certain and inevitable necessity:

Seeing anything come to pass, as we do, and as God Himself also does (for since all things are in the present for Him, He rather sees, than foresees), is not to compel an event.

For us knowledge of fate is always after the fact.  We see because things do fall out, but things do not fall out because we see: events cause knowledge, but knowledge does not cause events.

That which we see happen, does happen; but it might have happened otherwise: and God, in the catalogue of the causes of events which He has in His prescience, has also those which we call accidental and voluntary, depending on chance or our free will.   He has given us our free will, and knows that if we do amiss, it is because we have chosen to do so.

Stonewall Jackson and Fate.

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General Stonewall Jackson was fearless in battle.  He believed very powerfully that the time and place of his departure from life had been fixed in advance by God, and nothing he did could change that predicated moment.

Speaking to Captain John D. Imboden (24 July 1861), as quoted in Stonewall Jackson As Military Commander, by John Selby, p. 25:

"Captain, my religious belief teaches me to feel as safe in battle as in bed.  God has fixed the time for my death.  I do not concern myself about that, but to be always ready, no matter when it may overtake me.  Captain, that is the way all men should live, and then all would be equally brave."

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"You know."

You know how people are always mixing the phrase, "you know" into their conversation; well, it's not a new thing.  It was the same in Jackson's age, one hundred and fifty years ago.  Persons who, while speaking with Jackson, interlarded their conversation with the unmeaning phrase “you know” were often astonished by the blunt interruption that he did NOT know.

See also Montaigne on Fate.

Lawrence of Arabia, The Movie and "It is written"

Peter O'Toole as lawrence and Omar Sharif as Sherif Ali.

Lawrence as painted by Augustus John.

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In the 1962 movie, Lawrence of Arabia, Lawrence (played by Peter O'toole), has convinced a bandof Arabic warriors to cross the Arabian Desert, to attack the Enemy port of Aqaba from the undefend rear.

The crossing is treacherous - searing heat in the "Sun's Anvil"; dust storms and swirling cyclones - an endless trek that exhausts and kills some of the men.  As they begin to reach the end of the desert, it is noticed that one of the camels is riderless.  Lawrence unhesitatingly insists on going back for the rider, Gasim.

Sherif Ali (played by Omar Sarif) says to Lawrence, "If you go back, you'll kill us all.  Gasim you have killed already."

Another man says, "Gasim's time is come, Lawrence.  It is written!"

Lawrence replies, "Nothing is written."

Sherif Ali says to Lawrence, "You will not be at Aqaba, English.  Go back, blasphemer!  But you will not be at Aqaba!"

Lawrence replies, "I shall be at Aqaba.  That is written...(He points at his head.)..in here!"

In a triumphant sequence, the heroic, courageous Lawrence retraces his steps, finds the half-dead Gasim (who has been wandering aimlessly), rescues him, and returns to the oasis/camp with Gasim clinging to his saddle.  The "Englishman" gives a penetrating, searing look at Ali, and before drinking from water offered to him, he defiantly and proudly repeats himself:

"Nothing is written."

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Read about the courage of the Bedouin in about the year 1600 in Montaigne on fate.

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Now comes the twist of fate which shows that Lawrence is after all an instrument in the hands of fate, and that indeed, "All is written":

In their camp the night before the attack on Aqaba's undefended landward side, a potentially divisive event occurs that could split the rival tribes into a bloody feud.  One of the Harith Arabs has murdered a man from the other tribe.  Only Lawrence, as a non-Arab neutral who stands above petty tribal rivalries and age-old blood feuds, can even-handedly execute the offender.

As the offender raises his head, Lawrence sees it is Gasim - the man whose life he saved in the Nefud desert.  With a look of shock, he cold-bloodedly fires all six shots from his pistol into Gasim's body.  The two rival chieftains exchange words about the just execution and the emotional uncertainty displayed by Lawrence:

Auda: What ails the Englishman?
Sherif: That man he killed was the man he brought out of the Nefud.
Auda: Ah, it was written then.  Better to have left him.
Sherif (to Lawrence): You gave life and you took it. The writing is still yours. (Lawrence throws the gun away in disgust.)

Gasim had been fated to die in the desert.  Lawrence had cheated fate by rescuing him, but in the end, it was only a short reprieve, and death came to Gasim as had been written.

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A verse from The Rubaiyat of Omar khayyam, written about 1120 AD.

The Moving Finger writes; and, having writ,
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.

Women and Children Last.

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The chivalrous code "women and children first" is a myth that has been nourished by the Titanic disaster," say economists Elinder and Erixson of Uppsala University, Sweden, in a paper titled "Every man for himself!"

The two economists analyzed a database of 18 peace-time shipwrecks over the period 1852–2011 in a new study into survival advantages at sea disasters.  They considered the fate of over 15,000 people of more than 30 nationalities, and they found that more women and children die than men in maritime disasters, while captains and crew have a greater chance of survival than any passengers.

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Being a woman was an advantage on only two ships: on the Birkenhead in 1852 and on the Titanic in 1912.

It was the sinking of the troopship HMS Birkenhead off the coast of South Africa in 1852 that inspired the tradition of "women and children first."

The soldiers' commanding officer, Lieutenant-Colonel Alexander Seton, ordered his men to help get the women and children on board the three lifeboats as the Birkenhead began sinking in shark-infested waters off Cape Town, South Africa.  A survivor reports that, Lieutenant-Colonel Seton, drew his sword to keep the way free for the women and children (Addison and Matthews, 1906).  All 13 children and 7 women onboard were saved.   Not a single woman or child was lost.

So the ‘women and children first’ protocol came into existence based upon the iron discipline of one chivalrous British Colonel, and the lives of only twenty women and children. 

 About 20 minutes after striking the rock, the Birkenhead had disappeared from he surface.  At this time, the soldiers had been given the order to abandon the ship.  Of the some seven hundred people on board the doomed ship, 40 survived by climbed the rigging, 76 escaped in lifeboats, 9 escaped in the gig and 68 had reached the shore swimming by swimming the two miles or floating on debris.

This went down in maritime history as the Birkenhead Drill - women and children first - and it deeply influenced the behavior on the Titanic.

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When the luxury liner Titanic sank in the North Atlantic on April 14, 1912, the captain E.J. Smith admonished the men to "Be British," letting women and children leave first.  In the best romantic tradition, he did go down with his ship.  1,496 of the 2,208 people aboard died as the 46,000-ton vessel plunged to a depth of 12,400 feet.

"Women had a quite remarkable survival advantage over men in this disaster; 73.3 percent compared to 20.7 percent.  First class passengers had a survival rate of 62 percent, second class 41.8 percent and third class 25.4 percent.  Children had a higher survival rate than adults,"  wrote Elinder and Erixson.

The Titanic stands out in that an unusually high percentage of women escaped death — a direct result of the ship's officers making their safety a priority.

It was the last time that women benefited from the Birkenhead tradition.

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Continuing their investigation, Elinder and Erixson found that women had a lower chance of survival in 11 out of 18 shipwrecks.  Women fared worse also in recent times; during the sinking of the Russian river cruise MV Bulgaria in 2011, for example, they had a survival rate of 26.9 percent, opposed to 60.3 percent of men.

Migrants and pilgrims of low socio-economic status who traveled by ship were very often not given the dignity of being divided into men and women.  They were simply regarded as mobs, crowds or 'cargo.' You very rarely had women and children of this class and racial background being given precedence in shipwrecks.

These are the survival rates from the eighteen disasters used for the analysis:

Crew 62 %, Captain 43%, Male passenger 38%, female passenger 28%, child 16%.

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From the above statistics it can be seen that the crew and the captain had the best odds of survival on average - a rule confirmed by the recent Costa Concordia disaster.

"Only seven out of 16 captains went down with their ship," said Elinder

What really seems to matter is the behavior of the captain, who has the power to enforce behavior.  "His policy, rather than the moral sentiments of men, determines if women are given preferential treatment in shipwrecks.  This suggests an important role for leaders in disasters," the researchers wrote.

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Women would have been better off if they had avoided British ships.  In contrast with the notion of British men being more gallant than men of other nationalities, women fared worse in shipwrecks involving Union Jack ships.

"Based on our analysis, it becomes evident that the sinking of the Titanic was exceptional in many ways and that what happened on the Titanic seems to have spurred misconceptions about human behavior in disasters," Elinder and Erixson concluded.

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Ships used for the analysis:

HMS Birkenhead 1852 Grounding Indian Ocean                     British

SS Arctic 1854 Collision North Atlantic                                   US 

SS Golden Gate 1862 Fire Pacific Ocean,                                US 

SS Northfleet 1873 Collision English Channel                         British

RMS Atlantic 1873 Grounding North Atlantic                         British  

SS Princess Alice 1878 Collision River Thames                       British 

SS Norge  1904 Grounding North Atlantic                               Danish  

RMS Titanic 1912 Collision North Atlantic                              British  

RMS Empress of Ireland 1914 Collision St Lawrence River    British  

RMS Lusitania 1915 Torpedoed North Atlantic                       British 

SS Principessa Mafalda 1927 Technical Atlantic Ocean           Italian 

SS Vestris 1928 Weather Atlantic Ocean                                  British 

SS Morro Castle 1934 Fire Atlantic Ocean                               US  

MV Princess Victoria 1953 Weather North Channel                British 

SS Admiral Nakhimov 1986 Collision Black Sea                     Russian 

MS Estonia 1994 Technical Baltic Sea                                     Estonian  

MS Princess of the Stars 2008 Weather Philippine Sea             Philippine 

MV Bulgaria 2011 Weather Volga                                           Russian 

Death. The Inevitable Appointment.

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Death is speaking.

There was a merchant in Bagdad who sent his servant to market to buy provisions and in a little while the servant came back, white and trembling, and said, Master, just now when I was in the marketplace I was jostled by a woman in the crowd and when I turned I saw it was Death that jostled me.  She looked at me and made a threatening gesture,  now, lend me your horse, and I will ride away from this city and avoid my fate.  I will go to Samarra and there Death will not find me.  The merchant lent him his horse, and the servant mounted it, and he dug his spurs in its flanks and as fast as the horse could gallop he went.  Then the merchant went down to the marketplace and he saw me standing in the crowd and he came to me and said, Why did you make a threatening gesture to my servant when you saw him this morning?  That was not a threatening gesture, I said, it was only a start of surprise.  I was astonished to see him in Bagdad, for I had an appointment with him tonight in Samara.

The road to Samaria by Somerset Maugham. 

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In the earlier days of dueling, before the specific code duello was created with specific norms to follow, it was common to agree on all sorts of unusual conditions.  In one bizarre incident, an Englishman abroad was challenged to a duel by a wealthy resident of the particular area in which the Englishman was travelling.  Unable to avoid a duel, the Englishman agreed to a meeting with pistols in the challenger's baronial hall - but he specified that it be held in complete darkness.

He was determined not to hurt his opponent, so the Englishman waited till the challenger fired first, and then, slowly and carefully, he felt his way around the wall until he found the large fireplace that he had noted before the darkness.  Then he carefully discharged his pistol up the chimney.  To his horror the body of his overly cautious opponent dropped down to the hearth with a sickening thud.

From The Treasury of the Gun, by Harold l. Peterson

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More popthems needed to illustrate further this unavoidable encounter with Death.

Lord Byron and the Rolling Stones.

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Lord Byron was the original "Bad Boy", and this 150 years before the Stones founded their band.  He was barred from Long's Hotel on Bond St. in London.  The regrettable incident for which he was barred is that, "On a cold wet night, Lord Byron deemed the hall to be a less inclement place than an uncovered yard".  What he did is left to our imagination.

The source for this is "For your Convenience" via "Cleanliness and Godliness"

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In March, 1965 three of the Rolling Stones were spotted urinating in the forecourt of the Francis Service Petrol Station in East Ham.   A private summons was issued against Mick Jagger, Brian Jones and Bill Wyman.  In court it was said that Wyman had asked if he could use the petrol station lavatory, but had been refused.

A mechanic, Mr Charles Keeley, then asked Jagger to remove his group from the forecourt, but Jagger had brushed him aside, saying: "We will piss anywhere, man."  The rest of the group then began chanting "We will piss anywhere, man" while carrying out their threat.

As they drove off they added insult to injury by “making a well-known gesture”.

Each of the three Rolling Stones was found guilty and fined £5 with 15 guineas costs on March 18th.